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Basically you can walk among the ruins of several Roman structures along a walkway in a small valley between the Palatine Hill and a busy roadway.

But it is the story behind the pieces, what actually took place in the forum, that make it so worthwhile.

The race course largely follows the Tiber River and takes runners through some of Rome’s most iconic streets and squares, including Piazza Cavour, Piazza Navona, Via del Corso, Piazza del Popolo, Piazza di Spagna and Via Nazionale.

As well as the marathon, there will also be a non-competitive Fun Run, with an expected 80,000 runners who will follow a 4km route that starts at Via Cavour and ends at Via dei Fori Imperiali.

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Maria Liberatrice and called for a similar fate to be meted out to S. Piranesi’s view of the Forum as viewed from the Capitoline Hill, 1775 (Photo: reruns.blogspot.com) Nonetheless, the standing buildings that the modern visitor to the Forum sees are still churches which is a nice echo of the ancient Roman Forum where, it should not be forgotten, the great majority of buildings were religious in function, even if modern accounts of the Forum tend to stress its political significance above all else.

These churches contain everything that is to be expected in the historic Catholic churches of Italy: frescoes, mosaics, altar pieces, tombs, monuments, shrines, relics, and objects of veneration such as an ancient Roman stone, preserved in S.

As well as exhibits featuring fine wines from some of the best producers around the world, there will also be a number of themed talks and events, including an area dedicated to organic vineyards and the new wine regulations.

The forum is the Roman equivalent of the Greek agora.

Religious processions, grand funerals, public speeches, and shopping sprees took place here.

Indeed, it has been a place of worship for about two thousand eight hundred years, and for over half that time the worship has been Christian.

Lorenzo as ‘now shut up, but ought to be pulled down’, while Horace Marucchi in The Roman Forum and the Palatine (1906) welcomed the recent destruction of S.

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Piranesi’s panoramic views of the Forum and its ruinous remains feature six roofed and working buildings which all turn out to be churches: S. Lorenzo in Miranda, built into the Temple of Antoninus and Faustina, SS. This hostility to them goes back to the early days of the archaeological process: for example, in her three-volumed Rome in the Nineteenth Century (1820), Charlotte Eaton dismissed S.

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